The Two Kingdoms

Ariel BerkowitzFebruary 19, 20145 min readAwaiting author

There is a scene from C. S. Lewis’ The Silver Chair where Prince Caspian is found, after a long search, bound up in servitude to an evil kingdom. His rescuers were astonished at his spiritual condition, giving every indication that he truly was part of a sinister kingdom. But they knew him better. They knew that, despite all appearances, his true self was, and would always, remain a subject to

About the author

Ariel Berkowitz (M.Div) has been an adjunct professor with IBEX (Israel Bible Exchange program) since 1995. His area of specialty is Jewish history, thought and culture. Ariel is also an instructor with TorahResource Institute and Torah Resources International. He taught both full and part time at Israel College of Bible from 1992-2006. He and his wife D’vorah moved from the USA to Israel as citizens in 1992. They have four children and two grandchildren. Their family home is near Jerusalem.

More from Ariel Berkowitz

Awaiting authorOctober 2013

Who Wrote the Torah?

There are those who might say that it really does not matter who wrote the Torah, as long as we believe it and follow it. Why, they say, should we get involved in such intellectual pursuits when all that really counts is that we be “careful to observe all the words of this Torah which are written in this book, to fear this honored and awesome name, the Lord your

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Awaiting authorAugust 2013

A Torah-Positive Summary of Sha’ul’s Letter to the Galatians

Any discussion on the subject of Torah almost always mentions Sha’ul’s Letter to the Galatians . Many assert that this letter absolutely prohibits the practices of the first five books of the Bible by believers in Yeshua or that the Torah can have a meaningful place in the everyday life of the believer. Because of this thinking we thought it would be helpful to present a different approach to the

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Awaiting authorMay 2013

Tekhelet: A Colour of the Covenant

There is a new colour becoming fashionable on the streets of Jerusalem today. It is the colour blue. By fashionable, we do not mean, that the wealthy and suave upper class are donning blue blouses or blue jewellery in excessive displays of their opulence. Rather, blue is beginning to re-appear in the strings that hang down the sides of the trousers and dangling from the four corners of the prayer

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